{"id":5074,"date":"2013-08-02T22:11:08","date_gmt":"2013-08-03T02:11:08","guid":{"rendered":"http:\/\/www.philpaine.com\/?p=5074"},"modified":"2018-08-03T14:53:49","modified_gmt":"2018-08-03T18:53:49","slug":"tulio-1938-the-song-of-the-scarlet-flower-laulu-tulipunaisesta-kukasta","status":"publish","type":"post","link":"http:\/\/www.philpaine.com\/?p=5074","title":{"rendered":"(Tulio 1938) The Song of the Scarlet Flower [Laulu tulipunaisesta kukasta]"},"content":{"rendered":"<div id=\"attachment_5075\" style=\"width: 311px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/www.philpaine.com\/wp-content\/uploads\/2013\/08\/13-08-02-VIEWING-Song-of-the-Scarlet-Flower-1.png\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-5075\" class=\" wp-image-5075\" src=\"http:\/\/www.philpaine.com\/wp-content\/uploads\/2013\/08\/13-08-02-VIEWING-Song-of-the-Scarlet-Flower-1.png\" alt=\"13-08-02 VIEWING Song of the Scarlet Flower 1\" width=\"301\" height=\"227\" srcset=\"http:\/\/www.philpaine.com\/wp-content\/uploads\/2013\/08\/13-08-02-VIEWING-Song-of-the-Scarlet-Flower-1.png 512w, http:\/\/www.philpaine.com\/wp-content\/uploads\/2013\/08\/13-08-02-VIEWING-Song-of-the-Scarlet-Flower-1-300x225.png 300w\" sizes=\"auto, (max-width: 301px) 100vw, 301px\"><\/a><p id=\"caption-attachment-5075\" class=\"wp-caption-text\">The Song of the Scar\u00adlet Flower<\/p><\/div>\n<p><span style=\"color: #000000;\">Before the process was mech\u00ada\u00adnized, the logs tak\u00aden from the great forests of north\u00adeast\u00adern North Amer\u00adi\u00adca were cut in win\u00adter, then dragged by horse teams to the shores of rivers.&nbsp;This method is still used in Nova Sco\u00adtia to safe\u00adguard some envi\u00adron\u00admen\u00adtal\u00adly sen\u00adsi\u00adtive forests, since it is far less destruc\u00adtive and more sus\u00adtain\u00adable than clear-cut\u00adting.&nbsp;When the spring thaw came, the logs were dri\u00adven down the rivers in great mass\u00ades.&nbsp;Left to them\u00adselves, the logs would jam, and mil\u00adlions of board feet of lum\u00adber could back up for miles.&nbsp;So the logs had to be care\u00adful\u00adly herd\u00aded down the rivers, like cat\u00adtle.&nbsp;That\u2019s why pro\u00adfes\u00adsion\u00adal <em>log dri\u00advers<\/em> were need\u00aded.&nbsp;No cow\u00adboy ever worked a job as dif\u00adfi\u00adcult and dan\u00adger\u00adous as the log dri\u00adver.&nbsp;He danced across the float\u00ading logs on foot, bal\u00adanc\u00ading him\u00adself with his pike pole, skip\u00adping from bateau to rolling log, to rock, to log jam, like a bal\u00adlet dancer.&nbsp;The job required a sort of instinc\u00adtive grasp of physics, mag\u00adi\u00adcal dex\u00adter\u00adi\u00adty, and super\u00adhu\u00adman strength.&nbsp;The log dri\u00adver is a stan\u00addard char\u00adac\u00adter in Cana\u00addi\u00adan folk\u00adlore, cel\u00ade\u00adbrat\u00aded in murals, cur\u00adren\u00adcy, stamps, and in the clas\u00adsic folk\u00adsong <span style=\"color: #0000ff;\"><a title=\"Log Driver's Waltz\" href=\"http:\/\/www.youtube.com\/watch?v=upsZZ2s3xv8\"><span style=\"color: #0000ff;\"><em>The Log Dri\u00adver\u2019s Waltz<\/em><\/span><\/a><\/span> (because of his nim\u00adble foot\u00adwork, \u201ca log dri\u00adver\u2019s waltz pleas\u00ades girls com\u00adplete\u00adly\u201d).&nbsp;The French-Irish-Ojib\u00adway Cana\u00addi\u00adans who dom\u00adi\u00adnat\u00aded this pro\u00adfes\u00adsion faced lit\u00adtle com\u00adpe\u00adti\u00adtion from any\u00adone else.&nbsp;Not sur\u00adpris\u00ading\u00adly, the key tech\u00adni\u00adcal terms of the trade were either French or Ojib\u00adway&nbsp;(e.g. \u201cwan\u00adni\u00adgan\u201d, the float\u00ading sup\u00adply shack on a tim\u00adber raft, from Ojib\u00adway <em>wan\u00adnikan<\/em> orig\u00adi\u00adnal\u00adly mean\u00ading \u201cstor\u00adage pit\u201d).&nbsp;But one group of immi\u00adgrants to Cana\u00adda did make their mark in this pro\u00adfes\u00adsion: the Finns.&nbsp;The Finns in North-west\u00adern Ontario were not just bush lum\u00adber\u00adjacks.&nbsp;They boast\u00aded log dri\u00advers as skill\u00adful as their old\u00ader Cana\u00addi\u00adan rivals on the Sague\u00adnay and Ottawa drives.<\/span><\/p>\n<p><span style=\"color: #000000;\">Which brings me, in a round\u00adabout way, to this film.&nbsp;The rea\u00adson that Finns could be com\u00adpet\u00adi\u00adtive log dri\u00advers in Cana\u00adda is that the iden\u00adti\u00adcal pro\u00adfes\u00adsion exist\u00aded in Fin\u00adland*, and it is the sub\u00adject of the old\u00adest Finnish motion pic\u00adture in my film col\u00adlec\u00adtion, <em>Laulu tulipunais\u00ades\u00adta kukas\u00adta<\/em> (1938) [\u201cThe Song of the Scar\u00adlet Flower\u201d].&nbsp;It is not a cin\u00ade\u00admat\u00adic mas\u00adter\u00adpiece.&nbsp;The act\u00ading is melo\u00addra\u00admat\u00adic, the cut\u00adting some\u00adtimes awk\u00adward, and much of it feels more like a silent film of twen\u00adty years before.&nbsp;But it\u2019s direc\u00adtor, Teu\u00advo Tulio, had great tal\u00adent.&nbsp;The film\u2019s enthu\u00adsi\u00adasm&nbsp;and sin\u00adcer\u00adi\u00adty make up for what it lacks in sophis\u00adti\u00adca\u00adtion.&nbsp;The sto\u00adry is based on a nov\u00adel by Johannes Lin\u00adnankos\u00adki, and fol\u00adlows the life of a young man who skips from girl to girl as eas\u00adi\u00adly as he skips from log to log, until his sin\u00adful\u00adness catch\u00ades up to him and forces him into spir\u00adi\u00adtu\u00adal redemp\u00adtion.&nbsp;All very pietist.&nbsp;A French Cana\u00addi\u00adan ver\u00adsion of this sto\u00adry would\u00adn\u2019t both\u00ader with the redemp\u00adtion part, or for that mat\u00adter see where there was any \u201csin\u201d to redeem.&nbsp;I haven\u2019t read the nov\u00adel, so I don\u2019t know if it is a faith\u00adful adap\u00adta\u00adtion, or what ele\u00adments are Tulio\u2019s rather than Lin\u00adnankoski\u2019s.&nbsp;The book had already been filmed twice in a 1919 silent ver\u00adsion, and in Swedish by Per-Axel Bran\u00adner in 1934.&nbsp;It would be remade yet again in 1956.&nbsp;I don\u2019t think any of these ver\u00adsions found an audi\u00adence out\u00adside of Fin\u00adland and Scandinavia.&nbsp;<\/span><a href=\"http:\/\/www.philpaine.com\/wp-content\/uploads\/2013\/08\/13-08-02-VIEWING-Song-of-the-Scarlet-Flower-2.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-5076\" title=\"The Song of the Scarlet Flower - idyllic love scene.\" src=\"http:\/\/www.philpaine.com\/wp-content\/uploads\/2013\/08\/13-08-02-VIEWING-Song-of-the-Scarlet-Flower-2.png\" alt=\"13-08-02 VIEWING Song of the Scarlet Flower 2\" width=\"376\" height=\"284\"><\/a><\/p>\n<p><span style=\"color: #000000;\">As always with old films, I watch part\u00adly just to see visu\u00adal details of the past and oth\u00ader places.&nbsp;The film gives no hint of the dev\u00adas\u00adtat\u00ading war that Fin\u00adland would have thrust upon it only a year after its release.&nbsp;The coun\u00adtry peo\u00adple play a rather strange ver\u00adsion of the game of \u201ctag\u201d.&nbsp;The inte\u00adri\u00adors of&nbsp;the squared log hous\u00ades are spar\u00adtan, but nev\u00ader\u00adthe\u00adless already dis\u00adplay the Finnish knack for flu\u00adid design. The kitchens look par\u00adtic\u00adu\u00adlar\u00adly nice.&nbsp;And, in a wild riv\u00ader land\u00adscape indis\u00adtin\u00adguish\u00adable from fron\u00adtier Que\u00adbec or Ontario, the log dri\u00adve flows under one of those super-mod\u00adern bridges that Finns were build\u00ading in the 1930\u2019s.&nbsp;The effect is dis\u00adcon\u00adcert\u00ading, as if some\u00adone had crude\u00adly pho\u00adto-shopped the film with a mod\u00adern&nbsp;snap.<br>\n<\/span><\/p>\n<p><span style=\"color: #000000;\">The love scenes are far more sen\u00adsu\u00adous than any\u00adthing that would have been per\u00admit\u00adted in Amer\u00adi\u00adcan cin\u00ade\u00adma in 1938.&nbsp;There is an absolute\u00adly delight\u00adful nude scene.&nbsp;But the best parts of the film are the log dri\u00adving scenes, which are both gen\u00aduine\u00adly excit\u00ading and tech\u00adni\u00adcal\u00adly accurate.&nbsp;<\/span><br> \u2014\u2014\u2014<br> \u2014 - \u2014 <em><span style=\"color: #000000;\">*search\u00ading for infor\u00adma\u00adtion on the sub\u00adject, I came across this quote from Finnish film-mak\u00ader Markku Var\u00adjo\u00adla: \u201cIn the Finnish con\u00adscious\u00adness the log\u00adger occu\u00adpies the role of the cow\u00adboy from the Amer\u00adi\u00adcan her\u00aditage. He has rep\u00adre\u00adsent\u00aded adven\u00adture, free\u00addom and inde\u00adpen\u00addence, con\u00adstant\u00adly mov\u00ading true man, a van\u00adish\u00ading breed.\u201d, a sen\u00adti\u00adment that could just as eas\u00adi\u00adly have been writ\u00adten in Canada.<\/span><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Before the process was mech\u00ada\u00adnized, the logs tak\u00aden from the great forests of north\u00adeast\u00adern North Amer\u00adi\u00adca were cut in win\u00adter, then dragged by horse teams to the shores of rivers.&nbsp;This method is still used in Nova Sco\u00adtia to safe\u00adguard&nbsp;some&nbsp;\u2026<\/p>\n<p class=\"read-more\"><a href=\"http:\/\/www.philpaine.com\/?p=5074\">Read more \u00bb<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[948,939],"tags":[],"class_list":["post-5074","post","type-post","status-publish","format-standard","hentry","category-d-viewing","category-dn-viewing-2013"],"_links":{"self":[{"href":"http:\/\/www.philpaine.com\/index.php?rest_route=\/wp\/v2\/posts\/5074","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.philpaine.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.philpaine.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.philpaine.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.philpaine.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5074"}],"version-history":[{"count":15,"href":"http:\/\/www.philpaine.com\/index.php?rest_route=\/wp\/v2\/posts\/5074\/revisions"}],"predecessor-version":[{"id":7540,"href":"http:\/\/www.philpaine.com\/index.php?rest_route=\/wp\/v2\/posts\/5074\/revisions\/7540"}],"wp:attachment":[{"href":"http:\/\/www.philpaine.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5074"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.philpaine.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5074"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.philpaine.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5074"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}