The Burlington Canal Vertical Lift Bridge, in Burlington, Ontario — built in 1962. I wish I could credit the photographer, who has given it a special mood and magic.
Category Archives: A - BLOG - Page 10
First Meditation on Dictatorship [written Thursday, February 7, 2008] REPUBLISHED
In the beginning years of this blog, I published a series of articles called “Meditations on Democracy and Dictatorship” which are still regularly read today, and have had some influence. They still elicit inquiries from remote corners of the globe. They are now buried in the back pages of the blog, so I’m moving them up the chronological counter so they can have another round of visibility, especially (I hope) with younger readers. I am re-posting them in their original sequence over part of 2018. Some references in these “meditations” will date them to 2007–2008, when they were written. But I will leave them un-retouched, though I may occasionally append some retrospective notes. Mostly, they deal with abstract issues that do not need updating.
Monument at Lidice.
The faces of the children are not generalized abstractions. They are carefully reconstructed from photographs to represent the individual children as they were in life.
We are so hamyd,
For-taxed and ramyd,
By these gentlery-men!
― The Wakefield Second Shepherds’ Play, c.1425–1450 [1]
We are men the same as they are:
Our members are as straight as theirs are,
Our bodies stand as high from the ground,
The pain we suffer’s as profound.
Our only need is courage now,
To pledge ourselves by solemn vow,
Our goods and persons to defend,
And stay together to this end…
— Robert Wace, Le roman de la Rou et des ducs de Normandie, 1160–70s [2]
On my return to Prague, last year, after tramping in Hungary and Transylvania, my friend Filip Marek took a day off for some more explorations of the Bohemian countryside. This turned out to be the most emotionally charged day in my travels, and I’ve delayed describing it because of its personal importance to me.
The landscape around Prague is not much different, at first glance, from that of Southern Ontario. It’s rich farmland, gently rolling hills, and patches of mixed forest similar to those around Toronto. Most of it was so pleasant that I couldn’t help replaying snatches of Dvořák, Smetana and Janáček in my head as the car rolled under the dappled sunlit trees, past fields and villages that seem to be both ancient and brand new at the same time. However, our quest was to extract something incongruously disturbing and tragic from Bohemia’s woods and streams.[3] We were going to see two places that do not loom large in the history books, but loom large in the kind of history that I am concerned with. The first was the Vojna Hard Labour Camp, in the forest near the village of Příbram, and the second was the site of Lidice, a village that no longer exists. Read more »
Sixth Meditation on Democracy [written January 10, 2008] REPUBLISHED
In the beginning years of this blog, I published a series of articles called “Meditations on Democracy and Dictatorship” which are still regularly read today, and have had some influence. They still elicit inquiries from remote corners of the globe. They are now buried in the back pages of the blog, so I’m moving them up the chronological counter so they can have another round of visibility, especially (I hope) with younger readers. I am re-posting them in their original sequence over part of 2018. Some references in these “meditations” will date them to 2007–2008, when they were written. But I will leave them un-retouched, though I may occasionally append some retrospective notes. Mostly, they deal with abstract issues that do not need updating.
For this Meditation on Democracy, the sixth in the series, I will undertake a critique of some currently dominant ideas about the role of democracy in human history, and attempt to provide a conceptual framework for looking at democracy in a different, more realistic way. This will mean that some of the ground covered in earlier meditations will be revisited. It will also draw on the collaborative work between myself and Prof. Steven Muhlberger, published in the Journal of World History, and on the World History of Democracy Website. I am exclusively responsible, however, for the views expressed in this series.
Fifth Meditation on Democracy [written Monday, November 5, 2007] REPUBLISHED
In the beginning years of this blog, I published a series of articles called “Meditations on Democracy and Dictatorship” which are still regularly read today, and have had some influence. They still elicit inquiries from remote corners of the globe. They are now buried in the back pages of the blog, so I’m moving them up the chronological counter so they can have another round of visibility, especially (I hope) with younger readers. I am re-posting them in their original sequence over part of 2018. Some references in these “meditations” will date them to 2007–2008, when they were written. But I will leave them un-retouched, though I may occasionally append some retrospective notes. Mostly, they deal with abstract issues that do not need updating.
It’s my contention that both hierarchical and egalitarian behaviour are equally “natural” to human beings. These two methods of interacting with others in a group have co-existed in all human societies, from the earliest stages of our evolution as a species. It is also my contention that, while there is a limited place for hierarchical thinking and behaviour in a good society, it is egalitarian thinking that has created civilization and morality. Any society that is dominated by hierarchy is essentially backward, self-destructive, and immoral. Read more »
Image of the month: ᐊᐅᔪᐃᑦᑐᖅ (Aujuittuq) / Grise Fiord
Aujuittuq [ᐊᐅᔪᐃᑦᑐᖅ, also known as Grise Fiord] is Canada’s northernmost town, in Qikiqtani Region, Nunavut Territory. It is located at the southern tip of Ellesmere Island, which is about half the size of California, or about twice the size of Portugal. 800km further north from the little village is Canadian Forces Station Alert, the northernmost settlement in the world but inhabited only by a rotating population of military personnel and scientists. Aujuittuq is a real town in which people are born, live and die, and one of the coldest inhabited places on earth.
Fourth Meditation on Democracy [written Saturday, September 22, 2007] REPUBLISHED
In the beginning years of this blog, I published a series of articles called “Meditations on Democracy and Dictatorship” which are still regularly read today, and have had some influence. They still elicit inquiries from remote corners of the globe. They are now buried in the back pages of the blog, so I’m moving them up the chronological counter so they can have another round of visibility, especially (I hope) with younger readers. I am re-posting them in their original sequence over part of 2018. Some references in these “meditations” will date them to 2007–2008, when they were written. But I will leave them un-retouched, though I may occasionally append some retrospective notes. Mostly, they deal with abstract issues that do not need updating.
Recently, two Canadian high school students did a remarkable thing. It was remarkable enough to generate a large amount of comment in the blogosphere. According to the original news item in the Halifax Chronicle Herald [1], a grade 9 student “arrived for the first day of school last Wednesday and was set upon by a group of six to 10 older students who mocked him, called him a homosexual for wearing pink and threatened to beat him up.” Anyone who has attended high school knows the usual outcome of such situations. But in this case, it was different. Two senior students, Travis Price and David Shepherd, were disgusted by this crude bullying. “It’s my last year. I’ve stood around too long and I wanted to do something,” David explained. The two students bought 75 pink tank-tops and, rallying students through the internet, persuaded half the student body to wear them, or to supply their own. When the bullies next came to school, they were confronted by an ocean of pink solidarity. “The bullies got angry,” said Travis. “One guy was throwing chairs (in the cafeteria). We’re glad we got the response we wanted.” Read more »
Image of the month: You can’t have too many freckles.
Third Meditation on Democracy [written Saturday, August 18, 2007] REPUBLISHED
In the beginning years of this blog, I published a series of articles called “Meditations on Democracy and Dictatorship” which are still regularly read today, and have had some influence. They still elicit inquiries from remote corners of the globe. They are now buried in the back pages of the blog, so I’m moving them up the chronological counter so they can have another round of visibility, especially (I hope) with younger readers. I am re-posting them in their original sequence over part of 2018. Some references in these “meditations” will date them to 2007–2008, when they were written. But I will leave them un-retouched, though I may occasionally append some retrospective notes. Mostly, they deal with abstract issues that do not need updating.

A convivial gathering of men and women in ancient Pakistan, during the Gandharan era, a time of intellectual and artistic synthesis. Gandharan art, drama and philosophy drew on influences from India, Persia and Greece.
Western Europe, and lands culturally derived from it, have made some relatively successful approximations of democracy and civil society, and combined them with noticeable prosperity. People both inside and outside this favoured zone wonder why, and they have often sought the answer in two particular areas: religious traditions, and the dramatic intellectual era called “the Enlightenment”. As someone who has written about the universal aspects of democracy, I’ve often felt some annoyance at what I consider parochial views of history, and dubious ideas of causality. I feel great sympathy for people outside the favoured zone, who are hopeful that they can have a democratic future, but are discomfited by the “second-banana” status that it seems to imply for their cultural heritage. This is especially true in the Islamic world, where past cultural glories and present embarrassments combine to make the search for democratic reform a touchy subject. I think that an excessively cartoonish view of the Enlightenment, and of the relationship between religion and democracy, is part of the problem. Read more »