Category Archives: A - BLOG - Page 38

Tuesday, November 4, 2008 (just after midnight) — To a Historian

And I did indeed read some Whit­man, just at mid­night. The first sec­tion of Leaves of Grass, “Inscrip­tions”, which of course starts with “One’s-Self I Sing”, and con­tains famil­iar poems such as “In Cab­in’d Ships at Sea”, “I Hear Amer­i­ca Singing”, “Start­ing from Pau­manok” and the superb “Song of Myself”. But among them I rel­ished one rarely cit­ed, and which I had for­got­ten: “To a His­to­ri­an”. To some­one like me, who con­sid­ers him­self both a his­to­ri­an and a Sci­ence Fic­tion writer, this one is par­tic­u­lar­ly appropriate.

You who cel­e­brate bygones,
Who have explored the out­ward, the sur­faces of the races,
the life that has exhib­it­ed itself,
Who have treat­ed of man as the crea­ture of politics,
aggre­gates, rulers and priests,
I, habi­tan of the Allegha­nies, treat­ing of him as he is in
him­self in his own rights,
Press­ing the pulse of the life that has sel­dom exhib­it­ed itself,
(the great pride of man in himself,)
Chanter of Per­son­al­i­ty, out­lin­ing what is yet to be,
I project the his­to­ry of the future.

Monday, November 3, 2008 — I Have Faith in Americans

Over the last few years, in this web­site, I’ve tak­en many crit­i­cal swipes at Amer­i­can pol­i­tics and cul­ture. Like most Cana­di­ans, I have a some­what ambiva­lent and jaun­diced atti­tude towards our south­ern cousins. Some­times this can get car­ried away. When times are at their worst, we tend to respond with the frus­trat­ed anger of some­one who has learned that his admired broth­er has turned into a drug addict or been brain­washed by the Moonies. For the times I’ve been intem­per­ate in my crit­i­cisms, I duly apol­o­gize. But let me say this: I have always admired Amer­i­ca, as most Cana­di­ans have always admired it, for the obvi­ous rea­sons. Those rea­sons can be found in the quin­tes­sen­tial­ly Amer­i­can works of art, music, phi­los­o­phy and lit­er­a­ture that are as much a part of me as the red maple leaves blow­ing in the street out­side my door are part of me. Tomor­row the Amer­i­can peo­ple will decide whether their nation is over and done with or will con­tin­ue and renew itself. If McCain is elect­ed, every­one in the world will know that Amer­i­ca is washed up, fin­ished. Nobody will ever take any Amer­i­can seri­ous­ly again. But it appears that the tide is turn­ing. Amer­i­ca seems to be re-dis­cov­er­ing itself. I have faith in the Amer­i­can peo­ple. Tonight, I’ll read Whitman.

16732. (Terje Anderson) [in blog Daily Kos] Why We Stand in Line to Vote — A Historical Photo Essay [article]

Steve Muhlberg­er’s blog Muhlberg­er’s Ear­ly His­to­ry linked to this mov­ing pho­to arti­cle in the Dai­ly Kos. For decades I’ve argued with peo­ple who thought they are being clever by not vot­ing, and who sub­se­quent­ly won­dered why they woke up in a world con­trolled by reli­gious wack­os and sleazy haters of free­dom. Well, it’s because they nev­er showed up at the polls, and the haters of free­dom made sure their min­ions did. The lame log­ic behind the “don’t vote, it only encour­ages them” notion was basi­cal­ly that, if your only weapon is a bow and arrow, and you are being hunt­ed by a some­one with a gun, you should throw away the bow and arrow. The Demo­c­ra­t­ic Par­ty may not be a shin­ing bas­tion of rea­son and free­dom, but at the moment, the dif­fer­ence between it and the Repub­li­can Par­ty is rough­ly equiv­a­lent to the dif­fer­ence between the post-WWII democ­ra­cies and the Sovi­et Union. Remem­ber the nitwits who, back then, liked to talk as if the two were “moral­ly equiv­a­lent”? His­to­ry has turned them into jokes. Right now the last thing in the world a sane human being can claim is that the Demo­c­ra­t­ic and Repub­li­can par­ties are moral­ly equiv­a­lent. The con­trast is stark and irrefutable. Read more »

Image of the month: Hylocichla mustelina

08-11-01 BLOG Image of the month - Hylocichla mustelina

Elgar, Mozart and Tchaikovsky at Grace Church On-the-hill

Cir­cum­stances have pre­vented me from attend­ing many live con­certs, recent­ly, so I jumped at the chance when Isaac White and his par­ents kind­ly invit­ed me to a con­cert at Grace Church On-the-hill, a hand­some Angli­can church built in 1912. I arrived ear­ly, so I spent an hour wan­der­ing around For­est Hill, in Suy­dam Park, Rel­mar Gar­dens, and the Cedar­vale ravine before meet­ing Isaac at the Sec­ond Cup. For­est Hill is like a small town embe­ded in the city, with its own lit­tle “main street” and a thick canopy of maples. In the crisp autumn air, the vil­lage seems like a Ray Brad­bury sto­ry re-writ­ten by Mar­garet Atwood. Among the stacks of pump­kins and the drift­ing red and gold fall­en leaves, the Angli­can, Unit­ed Church and Jew­ish ver­sions of Toron­to Respectabil­ity com­pete. No place could seem far­ther from the woes of the world. The local book store has a strange­ly mor­bid dis­play of high­ly lit­er­ary titles in its win­dow, with each title accom­pa­nied by a card explain­ing how the author died (did you know that Roland Barthes was run over by a laun­dry truck?). There are very com­fort­able pub­lic bench­es on the side­walks, a rar­ity in the rest of pen­ny-pinch­ing Toron­to. In the ravine, I saw a dog chas­ing a cat chas­ing a squir­rel chas­ing a leaf. Read more »

Monday, October 27, 2008 — Sense and Nonsense About “Socialism”

The word “social­ism” is used to mean vir­tu­al­ly any­thing imag­in­able, but if it means any­thing at all intel­li­gi­ble, it is “con­trol of pro­duc­tive enter­prise by the state”. More exact­ly, it means that the peo­ple who con­trol pro­duc­tion and the peo­ple who con­trol the state are the same peo­ple. Most states in human his­to­ry have been pre­dom­i­nant­ly social­ist. In most pre-mod­ern soci­eties, the state had direct con­trol of pro­duc­tion. Peas­ants worked land owned by an aris­toc­ra­cy, and that aris­toc­ra­cy con­sti­tut­ed state pow­er. Indus­tries were owned by the king or rel­a­tives of the king, by barons, by the Church, or by cor­po­rate bod­ies, all of which exer­cised the author­i­ty of the state. Read more »

Tuesday, October 14, 2008 — The Notorious Overhead Projector

Ever won­der about that “three mil­lion dol­lar ear­mark for an over­head pro­jec­tor” that is such an impor­tant talk­ing point in John McCain’s elec­tion cam­paign? Accord­ing to an arti­cle in this week’s Sci­ence News, it turns out that the “over­head pro­jec­tor” is the Zeis star pro­jec­tor in the ven­er­a­ble Adler Plan­e­tar­i­um in Chica­go. Like the oth­er two major Amer­i­can plan­e­tar­i­ums in New York and Los Ange­les, the Adler must replace its fifty-year old instru­ment, which the orig­i­nal Ger­man man­u­fac­tur­er will no longer ser­vice. As with the oth­er two, the request for fed­er­al fund­ing is rou­tine, and no politi­cian would dream of vot­ing against it. The three plan­e­tar­i­ums teach the fun­da­men­tals of astron­o­my to mil­lions of urban school chil­dren who have nev­er seen a clear night star-filled sky, and are basic ameni­ties of major cities. The cost of a few mil­lion dol­lars amor­tized over half a cen­tu­ry is triv­ial. No politi­cian in any of the three states involved would have vot­ed oth­er­wise. Could any­thing bet­ter demon­strate the dis­hon­esty and the mind-bog­gling igno­rance of the McCain campaign?

SEVENTH MEDITATION ON DEMOCRACY (written October 1, 2008)

A few days ago, I was in the sub­way, and I over­heard a con­ver­sa­tion about our cur­rent nation­al elec­tion. Two boys who, from their appear­ance, could have been no fur­ther along in school than grade nine or ten, were dis­cussing the tele­vised debates between the lead­ers of the five major polit­i­cal par­ties. What struck me, as I lis­tened in, was that the dis­cus­sion was cogent and intel­li­gent. One of the boys, who seemed the youngest, was par­tic­u­lar­ly artic­u­late, and his opin­ions were not the sim­ple par­rot­ing of some adult he had heard, or the pur­suit of a par­ty line. In fact, his analy­sis of the debate showed keen­er obser­va­tion and judg­ment than that of the pro­fes­sion­al com­men­ta­tors who dis­sect­ed the debate after the broadcast.
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Image of the month:

08-10-01 BLOG Image of the month

Tuesday, Sept 16, 2008 — More On Terms Misused

Lais­sez-faire” is one of many terms that are con­sis­tent­ly mis­un­der­stood, mis­used, and distorted.

The term orig­i­nat­ed in 17th cen­tu­ry France. Under the rule of Louis XIV, France had a cen­tral­ized, state-man­aged econ­o­my. Vir­tu­al­ly all key eco­nom­ic deci­sions were in the hands of Louis’ inten­dant (“man­ag­er” is a bet­ter trans­la­tion than “min­is­ter”), Jean-Bap­tiste Col­bert. Col­bert direct­ed the country’s indus­tries with absolute author­i­ty, pun­ish­ing the dis­obe­di­ent with bru­tal sanc­tions. He sup­pressed what lit­tle labour orga­ni­za­tion there was. He encour­aged the cre­ation of giant cor­po­ra­tions, and he gave out mil­i­tary con­tracts, monop­o­lies, sub­si­dies and priv­i­leges to those he liked. The cor­po­ra­tions grew fat on the pro­ceeds of Louis’ inces­sant wars. France was a sort of Hal­ibur­ton’s Heav­en. As a con­se­quence, after a brief boom cre­at­ed by the ini­tial con­cen­tra­tion of cap­i­tal, France’s tech­nol­o­gy and econ­o­my stag­nat­ed, the gap between rich and poor widened, and those at the bot­tom starved, just as it has tran­spired in all such dirigiste regimes. Read more »