Category Archives: AF - Blog 2016 - Page 2

Image of the month: L’Ange du Foyer

2016 JULMax Ernst — L’Ange du Foy­er, (1937)

Image of the month:

2016 JUN

Image of the month: The Highlander

#C (4938)

Image of the month: a sublime moment

2016 APRDidi­er Durassier, mas­ter of the Bre­ton bag­pipe, plays for me on the seashore at, if mem­o­ry serves the penin­su­la of Quiberon.

Friday, March 25, 2016 [part 1] — Game of Caves

My appoint­ment at Gar­gas was for ear­ly in the after­noon, so I was able to have a pleas­ant and leisure­ly break­fast. In place of the stan­dard French baguette, there was a much more chewy local loaf known as qua­tre-banes, which I thought superb, per­fect with the fresh coun­try but­ter and jam. The cui­sine of Hautes-Pyrénees, like many oth­er aspects of its cul­ture, is more close­ly in tune with that of the Basque Coun­try and Cat­alo­nia than with north­ern France (and indeed, the slang expres­sion nordiste  is used by the locals with obvi­ous dis­dain). Beans and spicy sausages, coun­try soups, hard rather than soft cheeses, bread that you can get your teeth into. After break­fast, I still had plen­ty of time to reach the caves on foot. From Lom­brès, I walked down the road to the vil­lage of Aventig­nan (about three times larg­er than Lom­brès), then along a minor road to the cave’s recep­tion cen­ter, lit­tle more than 4km.

The road to the caves starting at Aventignan.

The road to the caves start­ing at Aventignan.

Only two cars passed me, and there was noth­ing much along the way but emp­ty fields until the hills and for­est start­ed. The weath­er was cool and over­cast. Often, when I’m walk­ing, music pops into my head in sur­pris­ing­ly com­plete form, and this time it was the Shepherd’s Song from Canteloube’s Chants d’Auvergne, sung in Old Occ­i­tan, the lan­guage of South­ern France before it was con­quered, re-edu­cat­ed, and reg­i­ment­ed by the nordistes. The dialect of the Auvergne was con­sid­er­ably dif­fer­ent from the Gas­con spo­ken in this region, but it nev­erlthe­less puts across the South­ern mood:

As gaïré dè buon tèms?
Dio lou baïlèro lèrô,
Lèrô lèrô lèrô lèrô baïlèro lô.

Pas­tré lou prat faï flour,
Li cal gor­da toun troupel.
Dio lou baïlèro lèrô,
Lèrô lèrô lèrô lèrô baïlèro lô.

Pas­tré couci foraï,
En obal io lou bel riou!
Dio lou baïlèro lèrô,
Lèrô lèrô lèrô lèrô baïlèro lô.

(“Shep­herd across the riv­er, your work there is hard. Look, the mead­ows here are in bloom. You should watch your flock on this side…. Shep­herd, the water divides us, and I can’t cross it”). Noth­ing at all like French. Incom­pre­hen­si­ble to all but a few sur­viv­ing speak­ers of the Old Tongue, but the melody con­veys such a won­der­ful sad­ness and yearn­ing that it would be under­stood emo­tion­al­ly in Tokyo. In fact, it resem­bles many Japan­ese folk melodies. Read more »

Thursday, March 24, 2016 — A Voyage to Blefuscu

The first part of my trip was a bit of a chal­lenge: thir­ty hours of con­tin­u­ous trav­el, and no sleep for forty hours. Every leg of the jour­ney had to match the next in a short time span, and I was to be met at the Mon­tré­jeau rail­way sta­tion at a spe­cif­ic time. One missed con­nec­tion would put my finances at risk. There were two flights by Ice­landair (always more com­fort­able than most air­lines because the hefty Ice­landers require leg room) but, sad­ly, my stopover in Reik­javik was less than hour. No chance to stroll in one of my favourite towns. I could do noth­ing more than look out the win­dow at the black lava fields around Keflavik. Read more »

Sunday, March 13, 2016 — Where I Stand

I will make my posi­tion plain. I am a Cana­di­an, not an Amer­i­can, but like all Cana­di­ans I must pay close atten­tion to the pol­i­tics of the coun­try that bor­ders mine for 8,891 kilo­me­tres (5,525 miles), has ten times our pop­u­la­tion, with which we have (by far) the largest-scale trad­ing rela­tion­ship in the world, and with which we share a con­sid­er­able degree of our cul­ture. Our economies are so inter­twined that every polit­i­cal deci­sion that occurs in the U.S. imme­di­ate­ly and some­times pro­found­ly influ­ences our life. I have at times lived in the U.S., and have many friends there, as do most Cana­di­ans. But we are not Amer­i­cans, and some­times all has not been well between us. When the Unit­ed States entered its dis­as­trous war in Viet­nam, and we were pres­sured to join in with that deba­cle, a major­i­ty of Cana­di­ans were opposed to it, and we stayed out of it. When, sub­se­quent­ly, many young Amer­i­cans resist­ed the slav­ery of con­scrip­tion, and the cor­rup­tion of the war, we wel­comed them as hon­ourable refugees, just as we had wel­comed refugees from slav­ery in the 19th cen­tu­ry. They were the true Amer­i­can patri­ots, and we respect­ed them.

One of those great moral divi­sions is upon us. The Unit­ed States has accom­plished many great and noble things, but in recent times, it has reached its low­est moral ebb in a hun­dred years. The upcom­ing elec­tion in the Unit­ed States is cru­cial to both our coun­tries. If the Repub­li­can Par­ty wins, then the U.S. is washed up as a coun­try, every decent prin­ci­ple it has fought for will be defeat­ed, degrad­ed and destroyed. This is a pro­found threat to my coun­try, which I love. Read more »

Wednesday, March 2, 2016 — Looking back at Alvar Aalto

What used to be called the “Inter­na­tion­al Style of Mod­ernism” in archi­tec­ture may have filled the plan­et with iden­ti­cal glass box­es, but there were always some archi­tects who nev­er quite fit into its straight­jack­et. Among them, the one that appealed to me most when I first start­ed being inter­est­ed in archi­tec­ture (as a teenag­er) was the Finnish archi­tect and indus­tri­al design­er Alvar Aal­to (1898–1976). The Inter­na­tion­al Style worked with the cre­do of “form fol­lows func­tion,” but it was, I could see, a hol­low slo­gan. The rigid orthoxy of that kind of “mod­ernism” had noth­ing to do with “func­tion,” since all build­ings, no mat­ter what their pur­pose, loca­tion, or con­text, were the same. Build­ings in rain-soaked places that need­ed eaves could­n’t have eaves. The “func­tion” of cheap­ness, of course, deter­mined build­ing lay­outs, not the func­tion of what you were going to do in them. At first, Aal­to paid lip-ser­vice to the mod­ernist ortho­doxy, but soon his build­ings start­ed to devi­ate from it. Even­tu­al­ly he evolved a flu­id style, often work­ing close­ly with his wife Aino, in which every aspect of a build­ing was con­sid­ered, includ­ing inter­nal sur­faces, light­ing, and fur­ni­ture, as an inte­gral whole. His scale was human, out­er forms were play­ful and visu­al­ly inter­est­ing. He loved curv­ing, flu­id lines, so that even today much of his work feels “sci­ence fic­tion-ish.” White­ness dom­i­nat­ed the aes­thet­ic, but it was nev­er a bor­ing blankness. 
16-03-02 BLOG Aalto sanatorium16-03-02 BLOG Aalto room
These three images illus­trate what I mean. The one on the left is a tuber­cu­lo­sis sana­to­ri­um designed for the small Finnish town of Paimio in 1928, and com­plet­ed in 1932. At this time, Aal­to was still in the orbit of offi­cial Mod­ernism, fol­low­ing Le Cor­busier’s basic rules, but he was already lay­ing the foun­da­tions of his more holis­tic approach. Note the date of the design —- it still looks mod­ern. The sec­ond and third images show the kind of inte­ri­or space that Alvar and Aino con­ceived when the silent film had bare­ly been dis­placed by the talkie. Notice that the forms are sim­ple, but not ster­ile. Human­i­ty and com­fort are the “func­tions” being served, not ide­o­log­i­cal con­for­mi­ty, cheap­ness, or man­u­fac­tur­ing con­ve­nience. It still looks good.16-03-02 BLOG Alto Room 2

Image of the month: Objectif Lune

2016 MAR

Tuesday, February 16, 2016 — Juniper and Bones

I can­not smell juniper with­out think­ing of small bones. I have very strong smell mem­o­ries, some­times stronger than visu­al mem­o­ries. I can still call up in my mind the smell of the north rim of the Grand Canyon, the myr­i­ad smells of dif­fer­ent deserts, the scents of tama­rack and black spruce as you get near the Wînipâkw, the smells of the blessed neem trees in Kano, the spring lilacs in Cana­di­an towns, the com­fort­ing scents of fresh­ly-sawn lum­ber, the many smells of snow in dif­fer­ent settings.

Hold that thought, for I must digress.

I just re-read Edgar Pangborn’s A Mir­ror for Observers for the eighth time. The only oth­er nov­el I’ve read as many times is Lewis Carroll’s Through the Look­ing Glass. Reg­u­lar reread­ings of Carroll’s mas­ter­piece would not sur­prise any­one — I’m sure there are peo­ple who have read it dozens of times — but you might find it puz­zling that I would give equal loy­al­ty to a sci­ence fic­tion nov­el writ­ten in 1954, by an author who was respect­ed in his day, but nev­er a high-pro­file celebri­ty in the field. A Mir­ror for Observers is not even his best known book (though it is his best). I read the book in child­hood, and it imprint­ed itself on my mind so vivid­ly that I hard­ly need­ed to reread it, for I could play out every scene in my mind at will. But, at reg­u­lar inter­vals through­out a life­time, I have read it with full atten­tion. Read more »