Monthly Archives: March 2008

FILMS JANUARY-MARCH 2008

(Par­rish 1969) Jour­ney to the Far Side of the Sun
(Boor­man 1974) Zardoz
(Lieber­man 2004) Earthsea
(Hard­ing 2006) Agatha Christie’s Poirot: Ep.55 ― Cards on the Table
(del Toro 2004) Hellboy
(Zeisler 1936) The Amaz­ing Quest of Ernest Bliss [as Amaz­ing Adventure]
(Stevens 1941) Pen­ny Serenade
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First-time listening for March, 2008

Car­ni­val in Brazil: 40 Latin Classics:
. . . . 18306. (Brazil­ia Par­ty Squad) “Brazil La La La La”
. . . . 18307. (Sam­ba De Janeiro) “Sam­ba De Janeiro”
. . . . 18308. (Maria Lopez) “Garo­ta de Ipane­ma [The Girl from Ipanema]”
. . . . 18309. (João Fer­nan­des) “Mais Que Nada”
. . . . 18310. (Del Paz) “Soul Bossa Nova [from Austin Powers]”
. . . . 18311. (Astrud De Mata) “Sway”
. . . . 18312. (Luis Alves) “Copaca­bana”
. . . . 18313. (Sam­ba) “Lam­ba­da”
. . . . 18314. (Enrique Paz) “La Vida Es Un Carnival”
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READINGMARCH 2008

15738. (Unto Salo) Ukko, The God of Thun­der of the Ancient Finns and His Indo-European 
. . . . . Family
15739. (Émile Ben­veniste) Les valeurs économiques dans le vocab­u­laire indo-européen
. . . . . [arti­cle]

15740. (Bernard Wailes) The Ori­gins of Set­tled Farm­ing in Tem­per­ate Europe [arti­cle]
15741. (Ber­nice Mor­gan) Cloud of Bone
15742. (Edgar Polomé) Ger­man­ic and Region­al Indo-Euro­pean [arti­cle]
15743. (William F. Wyatt, Jr.) The Indo-Euro­peaniza­tion of Greece [arti­cle]
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Saturday, March 29, 2008 — The Poisoning of a People

I just saw an old movie from the ear­ly 1980’s called Tes­ta­ment. It was an attempt to show the lives of the peo­ple of a small Amer­i­can town after a nuclear war. It’s a very sim­ple film. In it, the nuclear war hap­pens off-stage. It por­trays a Cal­i­for­nia town, far from tar­gets. As it grad­u­al­ly los­es con­tact with the rest of the world, its cit­i­zens do the best they can to main­tain their fam­i­lies and com­mu­ni­ty, while radi­a­tion sucks away their lives. The film was made with respect for its audi­ence. The peo­ple in it seem to come from anoth­er Amer­i­ca, one where you would expect that peo­ple would do their best, even in the most hope­less con­ceiv­able sit­u­a­tion. A few exploiters, a few look-out-for-num­ber-one ass­holes turn up, to be sure, but most peo­ple are ready and will­ing to behave like free and civ­i­lized men and women, even when faced with this ulti­mate test.

I rec­og­nized the film’s basic truth, because I knew those peo­ple. Decent, hard-work­ing Amer­i­cans, who gen­er­al­ly treat­ed each oth­er with mutu­al respect. There were mil­lions of them, across the coun­try. The film was set in North­ern Cal­i­for­nia, a place I had lived, and knew well. A few years lat­er, there was a dev­as­tat­ing earth­quake, there. Those same kind of peo­ple were every­where, behav­ing with both com­pe­tence and decen­cy. Read more »

15956. (Timothy Burke) [blog Easily Distracted] Competency as a Cultural Value [article]

This is an inter­est­ing dis­cus­sion of the psy­cho­log­i­cal real­ity of Amer­i­can pol­i­tics, and why Democ­rats from a pro­fes­sional back­ground don’t con­nect with it. How­ever, it makes unwar­ranted assump­tions about the ratio­nal­ity and “pro­ce­dural savvy” of the social group the author sees him­self as belong­ing to. In my expe­ri­ence, they have demon­strated exact­ly the same degree of sus­cep­ti­bil­ity to super­sti­tion, mag­i­cal think­ing, and irra­tional mum­bo-jum­bo as any of the pro­les that he con­trasts them to. You rarely see this kind of dis­cus­sion in Cana­da. We real­ly do live in dif­fer­ent worlds, now. It is a good arti­cle, mak­ing some good obser­va­tions, despite the patron­iz­ing tone, and the annoy­ing use of the sil­ly neol­o­gism “com­pe­tency” in place of the Eng­lish word “com­pe­tence”. Avail­able at Burke’s blog Eas­ily Dis­tracted, or through Brad DeLong’s site..

Testament (Littman 1983)

See dis­cus­sion of this film in blog entry The Poi­son­ing of a Peo­ple.

15821. (Anon. attr. to Damiq-ilišu of Isin, ruled 1816–1794 BC) Weidner Chronicle, ABC 19 [aka Esagila Chronicle] 15822. (Anon. late third millennium BCE, Ur III period) Sumerian King List based on version G, an octagonal prism from Larsa

FOT1269892The ear­li­est known his­tor­i­cal doc­u­ment is a Sumer­ian king list, of which there are 16 extant copies. It is some­what myth­i­cal in tone (the sec­ond king, Alal­gar, is said to have ruled for 64,800 years. But many of the kings seem to have been real, and some seem to have had hum­ble ori­gins, which the chron­i­cle is care­ful to point out. We are told that “The divine Dumuzi, the shep­herd, ruled for 36,000 years”, that “Etana, the shep­herd, who ascend­ed to heav­en and put all coun­tries in order, became king; he ruled for 1,500 years”, and “The divine Lugal-ban­da, the shep­herd, ruled for 1200 years”. Not only shep­herds aspired to king­ship: “The divine Dumuzi, the fish­er­man, whose city was Ku’ara, ruled for 100.” He was the king just before Gil­gamesh, of epic fame, who is gen­er­al­ly thought to have been a real per­son. Oth­er trades­men in the king list include Kiš, Su-suda, the fuller, Mam­a­gal, the boat­man, Bazi, the leather work­er, and Nan­niya, the stone­cut­ter. Alto­geth­er, even in a long king list, this seems a remark­able num­ber. Per­haps there is, embed­ded in this list, a hint at some mis­in­ter­pre­ta­tion in our ideas of the nature of Sumer­ian kingship.

But most remark­able of all was a woman king (appar­ent­ly not a queen who came to pow­er through wid­ow­hood), Kuba­ba. The text reads: “In Kiš, Ku-Baba, the woman tav­ern-keep­er, who made firm the foun­da­tions of Kiš, became king; she ruled for 100 years.” Sure­ly there’s a inter­est­ing tale behind this terse entry. If she is a real his­tor­i­cal fig­ure (and one should­n’t assume so), her reign may have been in c.2400 BC. It’s thought that she over­threw the rule of En-Shakan­sha-Ana of the 2nd Uruk Dynasty to become monarth. The peo­ple of the ancient Near East cer­tain­ly thought her remark­able. Kuba­ba (or Ku-Baba or Kug-Bau) also appears in the text known as the Wei­d­ner Chron­i­cle, in this most remark­able pas­sage: Read more »

Monday, March 24, 2008 — What Alika Lafontaine Tells Us About Ourselves

There is an inter­est­ing tele­vi­sion con­test here in Cana­da. It’s called Canada’s Next Great Prime Min­is­ter. Peo­ple between the ages of 18 and 25 are asked to sub­mit a five-minute Youtube pre­sen­ta­tion in which they address one cur­rent polit­i­cal issue. Ten final­ists are cho­sen, and brought to a “polit­i­cal boot camp”. From these, four are select­ed to be vot­ed on by the audi­ence. They not only present their views, but are sub­ject­ed to an intense grilling from a pan­el of three for­mer Cana­di­an Prime Min­is­ters and one Provin­cial Pre­mier (yes, in Cana­da, Prime Min­is­ters appear on game shows, and even on com­e­dy skit shows). There is a $50,000 prize. Read more »

Navajo Two-Step Songs Live

There’s noth­ing pon­der­ously “spir­i­tual” in Nava­ho Two-Step songs. This is par­ty music, light-heart­ed and iron­ic songs of love and court­ing that you can hear at week­end social gath­er­ings all over Dine­tah. The genre has made stars of singers like Ed Lee Natay and Davis Mitchell. Nava­ho music is a bit far from my cur­rent stomp­ing grounds, but years ago, I used to hang out in that part of the world, and I picked up some good tapes. This is one of my favourites, record­ed at the Chin­le Val­ley Fes­ti­val in April of 1986. Fine per­for­mances by the Toh-Den-Nas Shai Singers, Twin Lakes Swingers, Smoke Sig­nal Trav­el­ers, Four Cor­ners Singers, Nataani Nez Trav­el­ers, Beclabito Val­ley Singers, and the Chin­le Val­ley Boys. Most note­wor­thy are the boun­cy first num­ber, “Six Pack To Go” by Toh-Den-Nas Shai and the amus­ing “My Moth­er Dis­likes Our Rela­tion­ship” by Four Cor­ners Singers.

15802. (James Turner) Rex Libris: I, Librarian [comix]

I can’t describe this amus­ing graph­ic nov­el any bet­ter than the back cov­er blurb: “The aston­ish­ing sto­ry of the incom­per­a­ble Rex Lib­ris, Head Librar­ian at Mid­dle­ton Pub­lic Library. From ancient Egypt, where his beloved Hypa­tia was mur­dered, to the far­thest reach­es of the galaxy in search of over­due books, Rex upholds his vow to fight the forces of igno­rance and dark­ness. Wear­ing his super thick bot­tle glass­es and armed with an arse­nal of high tech­nol­ogy weapons, he strikes fear into the recal­ci­trant bor­row­ers, and can take on vir­tu­ally any foe from zom­bies to rene­gade lit­er­ary characters.