(Amenábar 2009) Agora

This excel­lent film has yet to find a North Amer­i­can dis­trib­u­tor. It’s not hard to guess why. The film is a his­tor­i­cal­ly accu­rate por­tray­al of reli­gious life in Alexan­dria in the ear­ly fifth cen­tu­ry AD. The main char­ac­ter is Hypa­tia, the woman philoso­pher at the Muse­um of Alexan­dria, who was sav­age­ly mur­dered by a Chris­t­ian mob. The film accu­rate­ly por­trays the city as engulfed in the bru­tal reli­gious vio­lence that accom­pa­nied the rise of Chris­tian­i­ty in many parts of the Empire (The pop­u­la­tion of the city was divid­ed between Chris­tians, Pagans, and Jews, all sen­si­tive to “insults” and deter­mined to use force to con­trol the city). A celebri­ty female philoso­pher was an abom­i­na­tion to all the fanat­ics, and the key to destroy­ing sec­u­lar author­i­ty and such civ­i­lized, tol­er­ant prac­ti­tion­ers of reli­gion as exist­ed. In these back­ground ele­ments, the film tells the plain, irrefutable his­tor­i­cal truth. Nat­u­ral­ly, the Catholic and var­i­ous Protes­tant church­es have denounced the film as “hate”, and launched boy­cotts, and so on. The invent­ed aspects of the film are legit­i­mate his­tor­i­cal fic­tion — Hypa­tia is rep­re­sent­ed as being on the verge of solv­ing some key rid­dles of the solar sys­tem (not entire­ly implau­si­ble), and there’s a sub­plot about a slave in love with her. Oth­er­wise, the larg­er polit­i­cal events are well por­trayed, and the visu­al recre­ation of Alexan­dria is painstak­ing­ly accu­rate. Far from being pro­pa­gan­da, the film under­states key events to avoid sen­sa­tion­al­ism: the film shows the Chris­t­ian mob ston­ing Hypa­tia, while in fact they ripped her apart alive, stripped all her flesh from her bones with oys­ter shells, and immo­lat­ed her. Nor is the film one-sided, as it shows all the reli­gious fac­tions engag­ing in atroc­i­ties. As a hero­ine, Hypa­tia is meant to rep­re­sent Rea­son, not Paganism.

It is sad, but the cur­rent ver­sion of the igno­rance and fanati­cism that led to the destruc­tion of the Great Library of Alexan­dria will pre­vent many peo­ple in the world from see­ing this fine film. It isn’t any­thing spe­cial as pure cin­e­ma — fol­low­ing actu­al his­tor­i­cal events, as usu­al, makes for unsat­is­fy­ing dra­ma. The film is well-act­ed, but not dra­mat­i­cal­ly com­pelling. But as a win­dow into a time and place that the gen­er­al pub­lic in North Amer­i­ca knows noth­ing about, and that the polit­i­cal boss­es of their church­es don’t want them to know any­thing about, it is superb.

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