Image of the month:

07-10-01 BLOG Image of the month

FILMS JULY-SEPTEMBER 2007

(McKel­lar 1998) Last Night
(Arbuck­le 1917) The Butch­er Boy [w. Roscoe Arbuck­le & Buster Keaton]
(Arbuck­le 1917) The Rough House [w. Roscoe Arbuck­le & Buster Keaton]
(Arbuck­le 1917) His Wed­ding Night [w. Roscoe Arbuck­le & Buster Keaton]
(Arbuck­le 1917) Oh, Doc­tor! [w. w. Roscoe Arbuck­le & Buster Keaton]
(God­win 1999) Won­ders of the African World: The Road to Tim­buk­tu
(Appio 1999) Won­ders of the African World: Lost Citis of the South
(Hath­away 1953) Nia­gara Read more »

First-time listening for September, 2007

17575. The Music of Islam: Vol­ume 1 — Al Qahi­rah [Music of Cairo]
17576. (Mau­rice Rav­el) Séré­nade grotesque

17577. (Mau­rice Rav­el) Valses nobles et sen­ti­men­tales
17578. (Thelo­nius Monk) Thelo­nius Monk with John Coltrane — The Com­plete April-July 1957
. . . . . Record­ings
17579. (Cow­boy Junkies) The Cau­tion Hors­es
17580. (Wil­helm Sten­ham­mar) Snöfrid, Op.5
17581. (Wil­helm Sten­ham­mar) Mel­lanspel ur kan­tat­en “Sån­gen”, Op.44
Read more »

READING – SEPTEMBER 2007

15184. [2] (Pierre Berton) The Arc­tic Grail – The Quest for the North West Pas­sage and the
. . . . . North Pole, 1818–1909
15185. (J. R. Mad­di­cott) Simon de Mont­fort
15186. (Chi­na Miéville) Per­di­do Street Sta­tion
15187. (S. A. Nigosian) The Zoroas­tri­an Faith – Tra­di­tion and Mod­ern Research
15188. (Ann Gib­bons) Fos­sil Teeth From Ethiopia Sup­port Ear­ly, African Ori­gin for Apes [arti­cle]
15189. [2] (Epi­cu­rus) Let­ter to Herodotus [tr. C. Bai­ley]
15190. [2] (Epi­cu­rus) Let­ter to Pytho­cles [tr. C. Bai­ley]
15191. [2] (Epi­cu­rus) Let­ter to Menoe­ceus [tr. C. Bai­ley]
15192. [2] (Epi­cu­rus) Prin­ci­ple Doc­trines [tr. C. Bai­ley]
15193. (Jason A. Ur, Philip Kars­gaard & Joan Oates) Ear­ly Urban Devel­op­ment in the Near East [arti­cle]
Read more »

Marie-Élaine Thibert

07-09-23 LISTN Marie-Élaine ThibertMarie-Élaine Thib­ert is a Mon­treal singer with a strong voice, which is reminis­cent of Bar­bara Streisand’s. She first came to pub­lic atten­tion when she belt­ed out Jacques Brel’s tech­ni­cally dif­fi­cult song “La quête”, on Quebec’s major tal­ent show, Star Académie. The sta­di­um-show-tunes kind of stuff is not real­ly my kind of music, but I can appre­ci­ate the tal­ent here. Que­bec seems to grow high­ly pro­fes­sional main­stream singers as eas­ily as British Colum­bia grows mar­i­juana. There seems to be an end­less sup­ply. But only a few of them, such as Céline Dion, break out into the rest of the world. On the strength of this album, which has con­fi­dent show­man­ship, I would guess that she will make it out, prob­a­bly first in Europe. I haven’t heard all her sec­ond album, Comme ça, but it has a hit in a cov­er of Monique Leyrac’s old stan­dard “Pour cet amour”, a duet with Chris deBurgh (a trans­la­tion of “Lone­ly Sky”), and a very fine, sub­tle song I’ve heard online, “Les herbes hautes”.

FOURTH MEDITATION ON DEMOCRACY (written Saturday, September 22, 2007)

Recent­ly, two Cana­di­an high school stu­dents did a remark­able thing. It was remark­able enough to gen­er­ate a large amount of com­ment in the blo­gos­phere. Accord­ing to the orig­i­nal news item in the Hal­i­fax Chron­i­cle Her­ald [1], a grade 9 stu­dent “arrived for the first day of school last Wednes­day and was set upon by a group of six to 10 old­er stu­dents who mocked him, called him a homo­sex­u­al for wear­ing pink and threat­ened to beat him up.” Any­one who has attend­ed high school knows the usu­al out­come of such sit­u­a­tions. But in this case, it was dif­fer­ent. Two senior stu­dents, Travis Price and David Shep­herd, were dis­gust­ed by this crude bul­ly­ing. “It’s my last year. I’ve stood around too long and I want­ed to do some­thing,” David explained. The two stu­dents bought 75 pink tank-tops and, ral­ly­ing stu­dents through the inter­net, per­suad­ed half the stu­dent body to wear them, or to sup­ply their own. When the bul­lies next came to school, they were con­front­ed by an ocean of pink sol­i­dar­i­ty. “The bul­lies got angry,” said Travis. “One guy was throw­ing chairs (in the cafe­te­ria). We’re glad we got the response we wanted.”

The protest rapid­ly spread to thir­ty oth­er Nova Sco­tia schools, then across the rest of Cana­da. High schools are no longer iso­lat­ed, self-con­tained, strat­i­fied, and despot­ic mini-soci­eties. Social net­work­ing media like Face­book and MySpace are enabling rapid, flu­id and demo­c­ra­t­ic com­mu­ni­ca­tion, not only between stu­dents in the same school, but link­ing them to every oth­er school in the world. Read more »

(Morris 2004) The Fog of War: Eleven Lessons from the Life of Robert S. MacNamara

I strong­ly rec­om­mend this film. It’s prob­a­bly the best of the polit­i­cal doc­u­men­taries cir­cu­lat­ing today. Since news­pa­pers, radio and tele­vi­sion have stopped being of any use to any­one who wants to learn things about pol­i­tics, doc­u­men­tary films have emerged as the most effec­tive medi­um for dis­cussing pub­lic affairs.

For those who are too young to rec­og­nize the name, Robert Strange McNa­ma­ra was one of the pio­neers of strate­gic sys­tems analy­sis dur­ing WWII, and served as Sec­re­tary of Defense for Kennedy and John­son from 1961 to 1968. He then became Pres­i­dent of the World Bank until his retire­ment in 1981. What is now called “pol­i­cy analy­sis” is an ampli­fi­ca­tion of the “sys­tems analy­sis” that he intro­duced to the Pen­ta­gon. Under­stand­ing McNa­ma­ra’s back­ground, psy­chol­o­gy and motives is essen­tial for any attempt to eval­u­ate Amer­i­can for­eign pol­i­cy dur­ing the 1960s. Read more »

15187. (S. A. Nigosian) The Zoroastrian Faith – Tradition and Modern Research

Representation of the Faravahar, the symbol of Zoroastrianism, at Persepolis.

Rep­re­sen­ta­tion of theFar­ava­har, a sym­bol of Zoroas­tri­an­ism, at Persepolis.

I’ve been read­ing some things, such as this book, about Per­sian reli­gion before Islam. What fol­lows is based as much on Paul Kriwaczek’s In Search of Zarathus­tra[item 15183] as on this book, as well as on ear­lier read­ing [Mary Boyce Zoroas­tri­ans: Their Reli­gious Beliefs and Prac­tices; M. J. Ver­maseren Mithras, the Secret God, the Zoroas­trian scrip­tures, and many books on ancient Per­sia and on the dual­ist Chris­t­ian here­sies of the mid­dle ages. The more I look at it, the more I’m con­vinced that an under­stand­ing of ancient Per­sian his­tory is essen­tial to putting togeth­er an intel­li­gi­ble pic­ture of the ancient world. The more I read about the Zoroas­trian tra­di­tion, the more I come to see it as smack dab in the cen­ter of a con­tin­uum of cul­ture between India and Mediter­ranean. I was look­ing for evi­dence of con­sular insti­tu­tions, either in reli­gious or sec­u­lar bod­ies, but the evi­dence is too frag­men­tary and ambigu­ous to per­mit any secure state­ments. This dri­ves me crazy, because just one or two clear-cut exam­ples would but­tress my instinc­tive belief that urban and trib­al con­sular insti­tu­tions oper­ated in pret­ty much the same way across the con­tin­uum. In oth­er words, thou­sands of name­less and for­got­ten “republics”, con­fed­era­cies, oli­garchies and monar­chies strug­gling with the same issues as the Indi­an and Greek ones, scat­tered every­where. But how to prove it, when only two regions pro­vide us with any kind of doc­u­men­ta­tion? You can’t infer it from the archae­ol­o­gy. Read more »

The Death of Pavarotti

Luciannot Pavarotti and James Brown

Lucian­not Pavarot­ti and James Brown

Well, there’s not much I can say about Pavarot­ti that oth­ers aren’t bet­ter qual­i­fied to say. He is one of those fig­ures that steps out of a genre. Peo­ple who hard­ly ever lis­ten to jazz know Louis Arm­strong, peo­ple who hard­ly ever lis­ten to opera know Pavarot­ti, who suc­cess­fully stepped into the shoes of Caru­so as the ambas­sador of opera to the broad pub­lic. He ful­filled the role bril­liantly, using his com­i­cal, un-threat­en­ing appear­ance to advan­tage. It was as if your favourite jol­ly uncle had super-pow­ers, which he only used after din­ner. On hear­ing of his death, I played his won­der­ful duet with James Brown, and his rather pecu­liar one with Lou Reed. Then I went through Pavarotti’s Great­est Hits, with his famed arias from Rigo­lettoand L’élisir d’Amore, among oth­ers. Then I played his album of Neapoli­tan folk songs, O Sole Mio, and his album of Christ­mas car­ols, O Holy Night. Over the course of the next two days, I played a few entire operas in which he starred: Bellini’s Beat­rice di Ten­da, and I Puri­tani, where he sang with Joan Suther­land, one of the few women with the stature and lung pow­er to stand up to him in the ring; as well as an ear­ly per­for­mance of Puccini’s La Bohème, with Freni, direct­ed by von Karajan.

Robert Volkmann

07-09-03 LISTN Robert VolkmannTen years ago, CBCradio broad­cast Robert Volkmann’s Sym­phony #1 in D. I was charmed by it. The announc­er said that it sound­ed like “a for­got­ten work by Brahms”. True enough, and Volkmann’s obscu­rity could eas­ily be explained by say­ing he was one of Brahms’ many imi­ta­tors. But that sym­phony was com­posed in 1862, and Brahms’ first sym­phony didn’t appear until four­teen years lat­er. I’ve nev­er been able to find a copy of that sym­phony, and didn’t hear the whole thing on the CBCbroad­cast, so it isn’t list­ed in my lis­ten­ing files. But I have obtained two works by him, the Konz­ert­stückfor Piano &Orches­tra, and the Cel­lo Con­certo. Both are enter­tain­ing and well-craft­ed, but not over­whelm­ing. The cel­lo con­certo is worth sev­eral lis­tens. Both works reveal his real influ­ence: Schu­mann. Volk­mann lived from 1815 to 1883. He was born in Sax­ony, spent a short stint in Prague, then the rest of his life in Budapest. He was respect­ed and often played in his life­time, but fell out of the reper­tory after his death. It’s more fair to say that he was a seri­ous com­poser whose work fol­lowed on Schu­mann and antic­i­pated Brahms, whom he influ­enced sig­nif­i­cantly. This is not dis­mis­sible as mere imi­ta­tion. But time has a way of cast­ing off such in-betweens.