Cadfael: Monk’s Hood

06-01-04 VIEW Cadfael Monk's HoodThe 1994–1996 tele­vi­sion movies based on Ellis Peters’ medieval mur­der mys­ter­ies are very well done. The pro­duc­tion val­ues are mod­est, but do their job. What makes it all work is the act­ing skill of Derek Jaco­bi, who becomes the char­ac­ter so thor­ough­ly that that when I read one of the nov­els I could­n’t help but hear his voice and see his face. He has cre­at­ed one of the most lik­able char­ac­ters on tele­vi­sion. Monk’s Hoodhas all the ele­ments that Ellis Peters likes to play with: the inter­play of local and king­dom pol­i­tics, the ambi­gu­i­ty of the Church being both inside and out­side the soci­ety, the no-man’s-land between the Welsh and Eng­lish, and, of course, flow­ers and herbs. The monk’s hood, by the way is a par­tic­u­lar­ly pret­ty flower.

14611. (Michael Friscolnati) Friendly Fire ― The Untold Story of the U. S. Bombing That Killed Four Canadian Soldiers in Afghanistan

This inci­dent, prob­a­bly lit­tle known to the pub­lic in the U.S., was a big issue in Cana­da. Cana­di­ans, on the whole, approve of hav­ing a mil­i­tary pres­ence in Afghanistan, and of fight­ing against the Tal­iban. The Cana­dian armed forces were eager to get into a clear-cut com­bat sit­u­a­tion, after decades of nerve-wrack­ing peace­keep­ing mis­sions where they faced con­stant dan­ger, but couldn’t go on the offen­sive. The issue of fight­ing under U. S. or British direc­tion, how­ever, has always been a touchy one for Cana­di­ans. Nev­er­the­less, there was a huge pop­u­lar back­ing at home for a Cana­dian pres­ence in Afghanistan, which is still felt, despite this inci­dent. The bulk of the Cana­dian pub­lic sees this as an absolute­ly dis­tinct issue from Iraq: the war against Osama and the Tal­iban is war against ter­ror­ism, while the war in Iraq is a dis­gust­ing swin­dle by a lying, trai­tor­ous George Bush regime and inter­na­tional oil car­tels, which Cana­di­ans nev­er want­ed any part of. Read more »

14606. (Edmonstoune Duncan –ed.) Lyrics from the Old Song Books

Golden Slumbers  by Narasura of Kashi

Gold­en Slum­bersby Nara­sura of Kashi

This is an anthol­ogy of song lyrics rang­ing from medieval times to the mid­dle of the nine­teenth cen­tury. It was pub­lished by Rout­ledge in a stur­dy lit­tle blue bind­ing in 1927. Some­times you come upon a book which is a plea­sure to read because of its con­tents, and almost as much because the phys­i­cal feel­ing of the book itself gives plea­sure. This one was a delight­ful find in at a Good­will store. Even the editor’s name is charm­ing… I don’t think I’ve ever come across the name “Edmon­stoune”.

The first song is, of course, “Sumer is icu­men in”, the old­est Eng­lish song for which we have a cer­tain melody. This ver­sion dates from about 1250, but the song must have been old even then, and it’s earthy, pagan images make it feel like it echoed off the lin­tels of Stonehenge.

Groweth sed, and bloweth med
And springeth the wude nu
Sing cuc­cu!

The bulk of the songs in the book are from the Tudor era. Lots of nightin­gales and fa-la-las. Many are cred­ited to Eliz­a­bethan drama­tists, includ­ing Shake­speare, who cer­tainly liked a good pop song and stuffed many of them into his plays. Poets were still of this earth, and liv­ing among us, rather than pur­su­ing the abstruse goals they have for the last cen­tury. They prop­erly expect­ed their vers­es to be bel­lowed by drunks stag­ger­ing out of tav­erns, stut­tered by ner­vous teenagers try­ing to get laid, and sweet­ly sung by women hang­ing out the wash. But it’s the anony­mous, straight-from-the-pubs-and-the-fields songs that have the strongest impact:

One time I gave thee a paper of pins
Anoth­er time a tawdry lace
And if thou wilt not grant me love
In truth I die before thy face.
Where­fore, cease, make no delay
And if you’ll love me, love me now
Or else I seek some oth­er way
For I can­not come every day to woo. 

In Eliz­a­bethan Eng­land, love obsessed even the hum­blest, and it struck like lightning:

I did but see her pass­ing by
And yet I love her till I die. 

The songs before the Eng­lish Civ­il War are almost all about love, in a back­ground of nature. Reli­gion creeps in with the Puri­tans, and War comes with it. Love songs nev­er van­ish, but by the 18 th cen­tury they com­pete with polit­i­cal satire, patri­o­tism, war songs, and cyn­i­cal obser­va­tions on social climb­ing and greed. The Eliz­a­bethans were cer­tainly no less vio­lent than their suc­ces­sors, but they appar­ently did not feel a need to sing about it.

Domes­tic love fig­ures as strong­ly as the pur­suit of poon­tang. Some of the sweet­est of the songs are lul­la­bies. Here is one cred­ited to Thomas Dekker, one of Shakespeare’s com­peti­tors ― which you will almost cer­tainly have heard with­out know­ing it:

Gold­en slum­bers, kiss your eye
Smiles awake you when you rise
Sleep, pret­ty wan­tons, do not cry
― And I will sing a lullaby. 

It is, of course, sung near the end of the Bea­t­les’ Abbey Road. . The Liv­er­pool Boys not only knew a good thing when they saw it, but they them­selves were far more the legit­i­mate heirs of Shakespeare’s tongue than most prize-win­ning poets.

I will no doubt be dip­ping into this book for years.

Image of the month: Afternoon Sun, Lake Superior

06-01-01 BLOG Image of the month - Afternoon Sun, Lake Superior

Lawren Har­ris’ 1924 paint­ingAfter­noon Sun, Lake Superior