(Hunt 1982) The Mysterious Stranger; (Bridges 1984) Pudd’nhead Wilson

Lance Kerwin and Chris Makepeace in The Mysterious Stranger.

Lance Ker­win and Chris Make­peace in The Mys­te­ri­ous Stranger.

Back in the 1980’s, Nebras­ka Pub­lic Tele­vi­sion under­took an ambi­tious project of film­ing Mark Twain’s less famous books and sto­ries. These were low-bud­get affairs, but they had the mer­it of remain­ing faith­ful to Twain’s texts.

Pud­din’­head Wil­son is dif­fi­cult for an audi­ence of today to assim­i­late. Few mod­ern view­ers under­stand the social com­plex­i­ties of slav­ery in pre-Civ­il War Amer­i­ca. Twain’s nov­el was writ­ten in 1893, and set in the peri­od 1630–1850. It turns on a “switched babies” plot device, with a slave and a free baby liv­ing out the con­se­quences. The laws of slav­ery per­mit­ted some­one who was 1/32 black to be enslaved, so this is per­fect­ly cred­i­ble. Few now real­ize that many slaves were in this cat­e­go­ry. Twain’s bit­ter satire exam­ines, in turn, all the pre­ten­sions, con­tra­dic­tions, and hypocrisies of a slave-hold­ing soci­ety. Only one char­ac­ter, Pud­din’­head Wil­son, comes off favourably. He is the only one who seems to care about truth, and not to be dri­ven by greed, revenge, or pre­ten­sion. Nat­u­ral­ly, he is dis­missed by all as a “pud­d’n­head”, a fool. The low-bud­get TV film was rea­son­ably well-craft­ed, and boast­ed a fine per­for­mance by Lise Hilbodt.

But most intrigu­ing is The Mys­te­ri­ous Stranger. This bizarre sto­ry did not exist in any defin­i­tive edi­tion until 1982. Twain worked on it for twen­ty years, pro­duc­ing three extreme­ly dif­fer­ent ver­sions, all of which remained unpub­lished. His lit­er­ary execu­tor, Albert Bigelow Paine, issued a com­pos­ite ver­sion in 1916. The film sticks clos­est to this ver­sion, with some ele­ments of the oth­ers. It’s set in Renais­sance Aus­tria, where a strange youth, call­ing him­self “No. 44, New Series 864962” appears amidst the appren­tices of a print­ing firm. His abil­i­ty to per­form sundry mir­a­cles, and to trav­el any­where in time and space, are revealed to one of the appren­tices. The film ver­sion hints at Twain’s pes­simistic world-view, which some have described as “exis­ten­tial­ist”, though this undu­ly triv­i­al­izes it. Twain strug­gled all his life to rec­on­cile con­flict­ing atti­tudes about him­self and human­i­ty, and no sto­ry of his shows it more than this one. This film ver­sion retains enough of the meta­phys­i­cal spook­i­ness and reli­gious skep­ti­cism to ensure that it would come as some­thing of a shock to any Amer­i­can pub­lic school or “fam­i­ly” audi­ence that saw it. The pub­lic is used to dena­tured, can­di­fied film ver­sions of Twain. Actu­al­ly, it had more suc­cess in Europe, where it was filmed, than in Amer­i­ca. The young tele­vi­sion actor, Lance Ker­win, gave a sur­pris­ing­ly sub­tle per­for­mance as No.44, though for some rea­son, he was not giv­en the star billing — prob­a­bly because the char­ac­ter played by Cana­di­an child star Chris Make­peace is tech­ni­cal­ly the pro­tag­o­nist. Also, Ker­win had been was main­ly a tele­vi­sion actor, while Make­peace had scored suc­cess in film with Meat­balls (1979) and My Body­guard (1980).

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