READINGJULY 2018

23947. (Adam Gry­de­høj) Islands as Leg­i­ble Geo­gra­phies: Per­ceiv­ing the Island­ness of Kalaalit
. . . . . Nunaat [arti­cle]
23948. (David G. Har­well) Intro­duc­tion to The Sci­ence Fic­tion Cen­tu­ry [pref­ace]
23949. (Fred­erik Pohl, C. M. Korn­bluth & Dirk Wylie) Vacant World [sto­ry] [d]
23950. (N. K. Jemisin) Stone Hunger [sto­ry]
Read more »

Sichuan Folk Song

18-07-13 LISTN Sichuan Folk Song

The huge west­ern Chi­nese province of Sichuan has its own, dis­tinct his­tory. It con­sists of a broad and fer­tile basin around the city of Cheng­du, ringed by a sparse­ly pop­u­lated wilder­ness of moun­tains, forests and swamps. While this was a cen­ter of ancient non-Han civ­i­liza­tion as ear­ly as the sec­ond mil­le­nnium BC, it grad­u­ally became Sini­fied over the cen­turies, and the city and fer­tile regions are inhab­ited by Han Chi­nese speak­ing a south­west­ern dialect of Man­darin. How­ever, most of the province con­sists of rugged moun­tains, and these are the home of many minor­ity groups, eth­ni­cally and lin­guis­ti­cally not at all Chi­nese. Among them are the Yi, relat­ed to the Burmese, the Qiang, and the Naxi (or Nakhi). The west­ern half of the province is cul­tur­al­ly clos­er to Tibet, many of the minori­ties speak­ing dialects of Tibetan, or close­ly relat­ed lan­guages. All these minori­ties have dis­tinc­tive musi­cal tra­di­tions, and the met­ro­pol­i­tan musi­cal main­stream of Chi­na has drawn from them with the same mix­ing and min­ing process that went on in the devel­op­ment of America’s folk music. The album I have, Sichuan Folk Song and Bal­lad, Vol­ume 2 gives a good sam­ple of this vari­ety. Per­son­ally, the more “folky” the songs are, the more they appeal to me. I par­tic­u­larly like the Naxi song “This Hill is Not As High As That One”.

China’s many eth­nic minori­ties, who com­prise tens of mil­lions of peo­ple, have been hid­den from the world’s view by mil­lennia of obses­sive impe­r­i­al cen­tral­ism and racism. In some cas­es, there are cul­tures of a mil­lion or more peo­ple about whom one can­not find a sin­gle book in a large uni­ver­sity library. Can you imag­ine what it would mean if there was not a sin­gle book in a major library devot­ed to Wales, or the Basques, or to Esto­nia? For­tu­nately, the musi­cal wealth of Sichuan can give us a foot-in-the-door to cel­e­brat­ing a diver­sity that has been kept from our view by ide­ol­ogy and intel­lec­tual laziness.

Fifth Meditation on Democracy [written Monday, November 5, 2007] REPUBLISHED

https _s-media-cache-ak0.pinimg.com_736x_ee_59_33_ee593300e425c02784549e0228c025e1In the begin­ning years of this blog, I pub­lished a series of arti­cles called “Med­i­ta­tions on Democ­racy and Dic­ta­tor­ship” which are still reg­u­larly read today, and have had some influ­ence. They still elic­it inquiries from remote cor­ners of the globe. They are now buried in the back pages of the blog, so I’m mov­ing them up the chrono­log­i­cal counter so they can have anoth­er round of vis­i­bil­ity, espe­cially (I hope) with younger read­ers. I am re-post­ing them in their orig­i­nal sequence over part of 2018. Some ref­er­ences in these “med­i­ta­tions” will date them to 2007–2008, when they were writ­ten. But I will leave them un-retouched, though I may occa­sion­ally append some ret­ro­spec­tive notes. Most­ly, they deal with abstract issues that do not need updating.


14-03-18 BLOG FIFTH MEDITATION ON DEMOCRACY

It’s my con­tention that both hier­ar­chi­cal and egal­i­tar­i­an behav­iour are equal­ly “nat­ur­al” to human beings. These two meth­ods of inter­act­ing with oth­ers in a group have co-exist­ed in all human soci­eties, from the ear­li­est stages of our evo­lu­tion as a species. It is also my con­tention that, while there is a lim­it­ed place for hier­ar­chi­cal think­ing and behav­iour in a good soci­ety, it is egal­i­tar­i­an think­ing that has cre­at­ed civ­i­liza­tion and moral­i­ty. Any soci­ety that is dom­i­nat­ed by hier­ar­chy is essen­tial­ly back­ward, self-destruc­tive, and immoral. Read more »

Image of the month: ᐊᐅᔪᐃᑦᑐᖅ (Aujuittuq) / Grise Fiord

#B (6570)Aujuit­tuq [ᐊᐅᔪᐃᑦᑐᖅ, also known as Grise Fiord] is Canada’s north­ern­most town, in Qik­iq­tani Region, Nunavut Ter­ri­to­ry. It is locat­ed at the south­ern tip of Ellesmere Island, which is about half the size of Cal­i­for­nia, or about twice the size of Por­tu­gal. 800km fur­ther north from the lit­tle vil­lage is Cana­di­an Forces Sta­tion Alert, the north­ern­most set­tle­ment in the world but inhab­it­ed only by a rotat­ing pop­u­la­tion of mil­i­tary per­son­nel and sci­en­tists. Aujuit­tuq is a real town in which peo­ple are born, live and die, and one of the cold­est inhab­it­ed places on earth.

FILMSJUNE 2018

(Almod­ó­var 1983) What Have I Done to Deserve This? [¿Qué he hecho yo para mere­cer esto!!]
(Five­son 1979) The Clonus Hor­ror [Mys­tery Sci­ence The­atre version]
(Oswald 1964) The Out­er Lim­its: Ep.22 ― Spec­i­men: Unknown
(Hitch­cock 1940) For­eign Correspondent
(Dante 2013) Trail­ers from Hell: Joe Dante on Earth vs. the Fly­ing Saucers
(Sears 1956) Earth vs. the Fly­ing Saucers
(Wilder 1956) Wit­ness for the Prosecution
Read more »

First-time listening for June 2018

25099. (Hec­tor Berlioz) La Damna­tion de Faust [com­plete opera; d. Inbal; Gulyás, Lloyd, Ewing]
25100. (Dinah Wash­ing­ton) Dina Wash­ing­ton [Verve Jazz Mas­ters #40]
25101. (Imag­ine Drag­ons) Night Visions Live
25102. (Lak­sh­mi­narayana Shankar) Raga Aberi [w. Zakir Hussain]
25103. (Slam) BBC Essen­tial Mix, May 1,1994
Read more »

READINGJUNE 2018

23925. (Antanas Silei­ka) Underground
23926. (Marc-Anto­nio Bar­blan) 1476 ― Le naufrage du grand Duché d’ Occi­dent [arti­cle]
23927. (Hermione Hoby) A Sto­ry of Sur­vival: New York’s Last Remain­ing Independent
. . . . . Book­shops [arti­cle]
23928. (Alex Pre­ston) How Real Books Have Trumped EBooks [arti­cle]
23929. (Bur­jor Avari) India: The Ancient Past
Read more »

(Mankiewitz 1959) Suddenly, Last Summer

18-06-30 VIEW (Mankiewitz 1959) Suddenly, Last SummerIt’s fas­ci­nat­ing to see the twist­ing and turn­ing in this film adap­ta­tion of Ten­nessee Williams’ play. In the 1950’s, Amer­i­can film was sub­ject to gov­ern­ment cen­sor­ship under the noto­ri­ous Hays Act, and to even more dis­gust­ing self-imposed cen­sor­ship under the stu­dios’ “vol­un­tary code”. “It was like writ­ing for Prav­da,” said Gore Vidal, who script­ed the film. In a won­der­ful doc­u­men­tary called The Cel­lu­loid Clos­et, he describes his repeat­ed meet­ings with a Jesuit priest who, appar­ent­ly, had life-and-death pow­ers over any film pro­duc­tion. Appar­ent­ly, the very con­cept of homo­sex­u­al­i­ty could not be allowed to appear on film. Since this was the cen­tral ele­ment of the plot, the result is a strange, almost hal­lu­ci­na­to­ry atmos­phere in which char­ac­ters talk for ten minute stretch­es of oblique hints and enig­mat­ic gri­maces, mere­ly to avoid men­tion­ing that an absent char­ac­ter (who is dead) was gay! All this riga­ma­role is being done by Eliz­a­beth Tay­lor dur­ing the peri­od when she was a bril­liant actress, Kather­ine Hep­burn (who was always a bril­liant actress), and Mont­gomery Clift. Clift was also a gift­ed actor, but at the time, he was recov­er­ing from a car acci­dent that had dis­fig­ured his face, and was sat­u­rat­ed with pain killers. He was also a clos­et­ed gay, him­self. The scenes when all three of them are togeth­er are so filled with repres­sion and ten­sion that they count among the most bizarre and intense in film his­to­ry. A view­er who is under twen­ty-five will prob­a­bly find the whole thing incom­pre­hen­si­ble. “What the hell are these peo­ple talk­ing about, or more pre­cise­ly, why are they not talk­ing about it, what is every­body upset about it, and what on earth is going on?” was the response of one younger friend of mine. The whole thing was so alien to his expe­ri­ence and sen­si­bil­i­ties that he could make no sense of it. And I couldn’t have explained it with­out under­tak­ing a five hour dis­course on the trans­for­ma­tions in North Amer­i­can soci­ety in the lasty fifty years.

Fourth Meditation on Democracy [written Saturday, September 22, 2007] REPUBLISHED

https _s-media-cache-ak0.pinimg.com_736x_ee_59_33_ee593300e425c02784549e0228c025e1In the begin­ning years of this blog, I pub­lished a series of arti­cles called “Med­i­ta­tions on Democ­racy and Dic­ta­tor­ship” which are still reg­u­larly read today, and have had some influ­ence. They still elic­it inquiries from remote cor­ners of the globe. They are now buried in the back pages of the blog, so I’m mov­ing them up the chrono­log­i­cal counter so they can have anoth­er round of vis­i­bil­ity, espe­cially (I hope) with younger read­ers. I am re-post­ing them in their orig­i­nal sequence over part of 2018. Some ref­er­ences in these “med­i­ta­tions” will date them to 2007–2008, when they were writ­ten. But I will leave them un-retouched, though I may occa­sion­ally append some ret­ro­spec­tive notes. Most­ly, they deal with abstract issues that do not need updating.


14-03-18 BLOG FOURTH MEDITATION ON DEMOCRACYRecent­ly, two Cana­di­an high school stu­dents did a remark­able thing. It was remark­able enough to gen­er­ate a large amount of com­ment in the blo­gos­phere. Accord­ing to the orig­i­nal news item in the Hal­i­fax Chron­i­cle Her­ald [1], a grade 9 stu­dent “arrived for the first day of school last Wednes­day and was set upon by a group of six to 10 old­er stu­dents who mocked him, called him a homo­sex­u­al for wear­ing pink and threat­ened to beat him up.” Any­one who has attend­ed high school knows the usu­al out­come of such sit­u­a­tions. But in this case, it was dif­fer­ent. Two senior stu­dents, Travis Price and David Shep­herd, were dis­gust­ed by this crude bul­ly­ing. “It’s my last year. I’ve stood around too long and I want­ed to do some­thing,” David explained. The two stu­dents bought 75 pink tank-tops and, ral­ly­ing stu­dents through the inter­net, per­suad­ed half the stu­dent body to wear them, or to sup­ply their own. When the bul­lies next came to school, they were con­front­ed by an ocean of pink sol­i­dar­i­ty. “The bul­lies got angry,” said Travis. “One guy was throw­ing chairs (in the cafe­te­ria). We’re glad we got the response we want­ed.” Read more »

Image of the month: You can’t have too many freckles.

#C (7326)