25132. (Arthur Sullivan [& W.S. Gilbert]) The Sorceror [complete opera; D’Oyly Carte]
25133. (Global Communication) Fabric 26 [DJ Mix 12 by Mark Pritchard, 12 by Tom Middleton]
25134. (Giacomo Meyerbeer) L’Africaine [complete opera; d. Capuana; Stella, Nikolov, Rinaldi]
25135. (Kunnakudi Vaidyanathan) Golden Krithis: Colours
25136. (3 Inches of Blood) Here Waits Thy Doom
Read more »
First-time listening for July 2018
READING — JULY 2018
23947. (Adam Grydehøj) Islands as Legible Geographies: Perceiving the Islandness of Kalaalit
. . . . . Nunaat [article]
23948. (David G. Harwell) Introduction to The Science Fiction Century [preface]
23949. (Frederik Pohl, C. M. Kornbluth & Dirk Wylie) Vacant World [story] [d]
23950. (N. K. Jemisin) Stone Hunger [story]
Read more »
Sichuan Folk Song
The huge western Chinese province of Sichuan has its own, distinct history. It consists of a broad and fertile basin around the city of Chengdu, ringed by a sparsely populated wilderness of mountains, forests and swamps. While this was a center of ancient non-Han civilization as early as the second millennium BC, it gradually became Sinified over the centuries, and the city and fertile regions are inhabited by Han Chinese speaking a southwestern dialect of Mandarin. However, most of the province consists of rugged mountains, and these are the home of many minority groups, ethnically and linguistically not at all Chinese. Among them are the Yi, related to the Burmese, the Qiang, and the Naxi (or Nakhi). The western half of the province is culturally closer to Tibet, many of the minorities speaking dialects of Tibetan, or closely related languages. All these minorities have distinctive musical traditions, and the metropolitan musical mainstream of China has drawn from them with the same mixing and mining process that went on in the development of America’s folk music. The album I have, Sichuan Folk Song and Ballad, Volume 2 gives a good sample of this variety. Personally, the more “folky” the songs are, the more they appeal to me. I particularly like the Naxi song “This Hill is Not As High As That One”.
China’s many ethnic minorities, who comprise tens of millions of people, have been hidden from the world’s view by millennia of obsessive imperial centralism and racism. In some cases, there are cultures of a million or more people about whom one cannot find a single book in a large university library. Can you imagine what it would mean if there was not a single book in a major library devoted to Wales, or the Basques, or to Estonia? Fortunately, the musical wealth of Sichuan can give us a foot-in-the-door to celebrating a diversity that has been kept from our view by ideology and intellectual laziness.
Fifth Meditation on Democracy [written Monday, November 5, 2007] REPUBLISHED
In the beginning years of this blog, I published a series of articles called “Meditations on Democracy and Dictatorship” which are still regularly read today, and have had some influence. They still elicit inquiries from remote corners of the globe. They are now buried in the back pages of the blog, so I’m moving them up the chronological counter so they can have another round of visibility, especially (I hope) with younger readers. I am re-posting them in their original sequence over part of 2018. Some references in these “meditations” will date them to 2007–2008, when they were written. But I will leave them un-retouched, though I may occasionally append some retrospective notes. Mostly, they deal with abstract issues that do not need updating.
It’s my contention that both hierarchical and egalitarian behaviour are equally “natural” to human beings. These two methods of interacting with others in a group have co-existed in all human societies, from the earliest stages of our evolution as a species. It is also my contention that, while there is a limited place for hierarchical thinking and behaviour in a good society, it is egalitarian thinking that has created civilization and morality. Any society that is dominated by hierarchy is essentially backward, self-destructive, and immoral. Read more »
Image of the month: ᐊᐅᔪᐃᑦᑐᖅ (Aujuittuq) / Grise Fiord
Aujuittuq [ᐊᐅᔪᐃᑦᑐᖅ, also known as Grise Fiord] is Canada’s northernmost town, in Qikiqtani Region, Nunavut Territory. It is located at the southern tip of Ellesmere Island, which is about half the size of California, or about twice the size of Portugal. 800km further north from the little village is Canadian Forces Station Alert, the northernmost settlement in the world but inhabited only by a rotating population of military personnel and scientists. Aujuittuq is a real town in which people are born, live and die, and one of the coldest inhabited places on earth.
FILMS – JUNE 2018
(Almodóvar 1983) What Have I Done to Deserve This? [¿Qué he hecho yo para merecer esto!!]
(Fiveson 1979) The Clonus Horror [Mystery Science Theatre version]
(Oswald 1964) The Outer Limits: Ep.22 ― Specimen: Unknown
(Hitchcock 1940) Foreign Correspondent
(Dante 2013) Trailers from Hell: Joe Dante on Earth vs. the Flying Saucers
(Sears 1956) Earth vs. the Flying Saucers
(Wilder 1956) Witness for the Prosecution
Read more »
First-time listening for June 2018
25099. (Hector Berlioz) La Damnation de Faust [complete opera; d. Inbal; Gulyás, Lloyd, Ewing]
25100. (Dinah Washington) Dina Washington [Verve Jazz Masters #40]
25101. (Imagine Dragons) Night Visions Live
25102. (Lakshminarayana Shankar) Raga Aberi [w. Zakir Hussain]
25103. (Slam) BBC Essential Mix, May 1,1994
Read more »
READING — JUNE 2018
23925. (Antanas Sileika) Underground
23926. (Marc-Antonio Barblan) 1476 ― Le naufrage du grand Duché d’ Occident [article]
23927. (Hermione Hoby) A Story of Survival: New York’s Last Remaining Independent
. . . . . Bookshops [article]
23928. (Alex Preston) How Real Books Have Trumped EBooks [article]
23929. (Burjor Avari) India: The Ancient Past
Read more »
(Mankiewitz 1959) Suddenly, Last Summer
It’s fascinating to see the twisting and turning in this film adaptation of Tennessee Williams’ play. In the 1950’s, American film was subject to government censorship under the notorious Hays Act, and to even more disgusting self-imposed censorship under the studios’ “voluntary code”. “It was like writing for Pravda,” said Gore Vidal, who scripted the film. In a wonderful documentary called The Celluloid Closet, he describes his repeated meetings with a Jesuit priest who, apparently, had life-and-death powers over any film production. Apparently, the very concept of homosexuality could not be allowed to appear on film. Since this was the central element of the plot, the result is a strange, almost hallucinatory atmosphere in which characters talk for ten minute stretches of oblique hints and enigmatic grimaces, merely to avoid mentioning that an absent character (who is dead) was gay! All this rigamarole is being done by Elizabeth Taylor during the period when she was a brilliant actress, Katherine Hepburn (who was always a brilliant actress), and Montgomery Clift. Clift was also a gifted actor, but at the time, he was recovering from a car accident that had disfigured his face, and was saturated with pain killers. He was also a closeted gay, himself. The scenes when all three of them are together are so filled with repression and tension that they count among the most bizarre and intense in film history. A viewer who is under twenty-five will probably find the whole thing incomprehensible. “What the hell are these people talking about, or more precisely, why are they not talking about it, what is everybody upset about it, and what on earth is going on?” was the response of one younger friend of mine. The whole thing was so alien to his experience and sensibilities that he could make no sense of it. And I couldn’t have explained it without undertaking a five hour discourse on the transformations in North American society in the lasty fifty years.
Fourth Meditation on Democracy [written Saturday, September 22, 2007] REPUBLISHED
In the beginning years of this blog, I published a series of articles called “Meditations on Democracy and Dictatorship” which are still regularly read today, and have had some influence. They still elicit inquiries from remote corners of the globe. They are now buried in the back pages of the blog, so I’m moving them up the chronological counter so they can have another round of visibility, especially (I hope) with younger readers. I am re-posting them in their original sequence over part of 2018. Some references in these “meditations” will date them to 2007–2008, when they were written. But I will leave them un-retouched, though I may occasionally append some retrospective notes. Mostly, they deal with abstract issues that do not need updating.
Recently, two Canadian high school students did a remarkable thing. It was remarkable enough to generate a large amount of comment in the blogosphere. According to the original news item in the Halifax Chronicle Herald [1], a grade 9 student “arrived for the first day of school last Wednesday and was set upon by a group of six to 10 older students who mocked him, called him a homosexual for wearing pink and threatened to beat him up.” Anyone who has attended high school knows the usual outcome of such situations. But in this case, it was different. Two senior students, Travis Price and David Shepherd, were disgusted by this crude bullying. “It’s my last year. I’ve stood around too long and I wanted to do something,” David explained. The two students bought 75 pink tank-tops and, rallying students through the internet, persuaded half the student body to wear them, or to supply their own. When the bullies next came to school, they were confronted by an ocean of pink solidarity. “The bullies got angry,” said Travis. “One guy was throwing chairs (in the cafeteria). We’re glad we got the response we wanted.” Read more »

